Download Audiobooks narrated by Abdallah Laroui to your device. Audible provides the highest quality audio and narration. Your first book is Free with trial!. About Abdallah Laroui: عبد الله العرويAbdallah Laroui (born , in Azemmour ) (Arabic: عبدالله العروي) is a Moroccan historian and novelist writing i. Abdallah Laroui has 28 books on Goodreads with ratings. Abdallah Laroui’s most popular book is مفهوم الحرية.

Author: Tegrel Volar
Country: Uganda
Language: English (Spanish)
Genre: Automotive
Published (Last): 18 August 2010
Pages: 41
PDF File Size: 12.6 Mb
ePub File Size: 4.65 Mb
ISBN: 619-2-73181-973-1
Downloads: 34043
Price: Free* [*Free Regsitration Required]
Uploader: Kejin

Then, copy and paste the text into your bibliography or works cited list. Retrieved April 28, For Laroui, contemporary Arab thought is more concerned with the Western world than it is with Islamic ideas. In this respect, he writes. He sees that this is wrong because what is required to be accomplished is in depth modernity transformation, on the level of the ways of thinking of the whole society, in his words.

Books by Abdallah Laroui

He has published extensively in French, Arabic, and English on contemporary Arab ideologies, Islam, modernity, and Maghrebi history.

Abdellab it legitimate for us to act as if we have surpassed modernity as the Europeans who lived within it more than three centuries, more or less, according to the countries? If you look to the map of Morocco you will see that Abcellah is an Island and we should extract from this all the results, our fate is that we live in an Island and we have to behave as inhabitants of an isolated Island. Its situation is left to modernity itself, either modernity overcomes larou or to be destroyed by it, if it is the last, we are all losers.

Amazon Music Stream millions of songs. I abellah then the same battle, in different circumstances, using the same language, the same logic….

He expresses this position as follows. In particular, he embraces Karl Marx’s thought as a modernist thinker and critical of its problems, in the nineteen’s century. The writings of Laroui are accordingly classified as part of the critical period, through which contemporary Arabic thought is passing.


This reflects itself on the structure of the Arabic language in which priority is for noun over verb. His vision is that it is not possible to make a leap over modernism, Arabic society must pass first through the modernist state, which is in his view an ,aroui destiny. We say then that ‘Ideology’, in this use, is the mental image that is not identical to abdellsh social base related to it… This identification is characterized qbdellah relating the ideology with a specific historical circumstance, and this relation is the basis of historicity which have been outlined in the book ‘Arabs and the historical thought’.

He then returned to Morocco where he worked in the Ministry of Foreign Affairs. This is the central concept in the thought of Laroui and we find it fused in almost all his works, he says. From Wikipedia, the free encyclopedia. A theoretical structure imported from another society, which functions as a model to guide praxis and to be realized within it… We say then that ‘Ideology’, in this use, is the mental image that is not identical to the social base related to it… This identification is characterized by relating the ideology with a specific historical circumstance, and this relation is the basis of historicity which have been outlined in the book ‘Arabs and the historical thought’.

Help us improve our Abdeloah Pages by updating your bibliography and submitting oaroui new or current image and biography. The first absellah the scientific methodological side of his thought, and the second expresses the social and realistic side. We start from reality without definition laorui demarcation otherwise our talk will extend, I call it sometimes the “described”.

La crise des intellectuels arabes: Amazon Renewed Refurbished products with a warranty. He was, however, sympathetic to the view that the study of the “Orient” should be understood in the context of European imperial political interests, just as Arab cultural output should be understood in the context of Arab nationalism.

What some of intellectuals say; they speak about postmodernism as if we have accomplished modernism.


Are you an author? With respect to the theoretical side of his thought, professor Laroui, while dealing with problems of contemporary Arabic thought, is essentially concerned with the question of the method. We may choose between the style of, say, this economic school or that, but still, there is one basic abdlelah represents the basis for the ‘science of economics’. Based on these banners we purport to reach rational and clear concepts, from one side, and to explore the reality of the current Arabic society, abdellwh the other, refusing to start from specific understanding of those concepts through which we make our judgment on the correctness of such banners.

Les origines sociales et culturelles du nationalisme marocain, — [The social and cultural origins of Moroccan nationalism, —]. Aabdellah feedback about this page.

Books by Abdallah Laroui (Author of L’histoire du Maghreb )

In the second book there is an evolution to a higher level, which defines ‘Ideology’ with respect to the historical role in which it appears. Modernism, in his view, is equivalent to the meaning which Europe has known between the sixteenth and eighteenth centuries; i. The problematic, which we face, is whether the researcher will put himself before or after the break with heritage, which is a break that is already happened and deepened, will he admit it or not?

Professor Laroui started publishing on under the disguised name Abdelah Alrafedy when he published a play titled ‘The man of memory’ in the first issue of the new magazine ” Aqlam ” means Pens.

For this reason, we are careful to start by describing the social reality: Islamists, on the other hand, believe that historical laws were given from the beginning in a well-guarded book kitab mahfuz.